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Ross Barkan's avatar

A lot of this is true; the more time I've spent in media, the more I've realized the "conspiracy" model makes less sense. Much of it is groupthink, as well as forces at play that tend to overwhelm discourse. The Substack literary scene is one such force; it's now too large to ignore. In that way, the Modernist analogy is good, because it was literally a handful of human beings who were not famous in any real way deciding that what they did was important and convincing the world to take them seriously, which the world, in time, rightfully did. I like the "New Realism" and I think that does it. At heart, all of us seem determined to take hold of reality, represent it on the page in a vital way, and get away from the "wan little husks" of the last decade. I know I wanted to.

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David Telfer's avatar

While I think I was a bit more struck by "The Shrouds" than you were, I agree with your disappointed assessment of its laboriously rowdy plot. I gather it began as an aborted TV series, much like "Mulholland Drive," but this time for Netflix, and the difference is telling. Lynch’s obsession with "The Wizard of Oz," his rise and fall with broadcast television, and ABC’s status as a wayward grandchild of the Golden Age studio system mean that whatever themes exist in "Mulholland Drive" about human frailty against mechanistic forces of artistic production still resonate within that older framework. Netflix, by contrast, feels so wholly divorced from any lingering tension between art and commerce that it’s harder to find the same emotional echoes. (Although maybe those ideas exist after all; Cronenberg’s work, at least for me, tends to grow larger in the rear-view mirror rather than shrink—so maybe there’s something there with death as a streaming platform: an endless scroll of grief spooling into a hypnotic current of addictive distraction, etc.)

I also think—if you’ll allow the pun—that while Cronenberg is gravely funny (I was cackling like a hyena during that opening blind-date scene), I never really find him playful, at least not in the way Lynch’s subconscious feels playful. Lynch’s breadcrumb symbolism feels open and regenerative, whereas Cronenberg’s brainiac intensity tends to compress rather than unfold. (Of course, that also means Lynch sometimes invites the acne-ridden tendency to "solve" jagged puzzles where there exist only polished dreams, while Cronenberg lends himself more naturally to honest intellectualism.) Maybe it’s an ingrained Jewish moral seriousness versus whatever transcendental meditation cultivates... (I know Lynch’s sometimes-on-set anger was legendary, but there’s a certain sanguine wickedness in his subconscious that Cronenberg’s embalming-table neuroses never quite permit.)

That’s also why, even though Cronenberg made "A Dangerous Method," it’s Lynch who's the true Freudian; and why people will read occult secrets into "The Return," whereas I doubt anything like that will happen with "The Shrouds," even though it’s a text about conspiracy itself. Your comment about how early artistic ambitions shape what a filmmaker brings to the malleable, collaborative medium of film was so sharp. Much to chew on, as always!

P.S. I think you probably know by now how much I admire "MA," but again, congratulations on its hardcover publication this week! I genuinely hope it’s such an overwhelming success that you cannot, in good conscience, keep up with reading and replying to messages, lest your beleaguered handlers get involved!

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